‘We won’t stop’: The 24 hours Columbia etched a new Gaza protest legacy

New York, United States — At about 10pm on Monday, April 29, I thought I would call it a night.

My student journalist colleagues and I had stayed late into the night on Columbia University’s campus the previous couple of days, reporting on a story that had grabbed the world’s attention: the pro-Palestine protests and encampment that had inspired similar campaigns in schools across the United States and globally.

As I slung my camera bag on my back and began to leave campus, walking by the camp, I got a tip from a passing protester: “I would stick around till about midnight,” they said. “Maybe go home first, though.”

Got it. I went home to charge backup camera batteries and grab spare memory cards before leaving for campus again.

Back at Columbia, it appeared that more than one of us had gotten the tip. Crowds of student journalists, all of us with matching paper badges and blue tape on our clothes, waited next to the encampment for whatever was to come. Our journalism faculty stood by our side, as they had been doing throughout.

Protesters grouped into “platoons”, and while we didn’t know what to expect, we kept eyes on different corners.

We split up to make sure different spots were covered; a few of us stuck by Pulitzer Hall, the home of Columbia Journalism School, where a small number of protesters had convened, while some others stood ready with cameras and recorders by the encampment.

That is when it all began. Campers began walking their tents off the lawn. One group began chanting. Another at the opposite end of the lawn sang protest hymns. I was with a small cohort of journalists who followed the tents to another small lawn, a clever decoy – whether intended or not – that meant many of us missed the moment, at the opposite end of campus, when protesters entered Hamilton Hall.

By the time we had run over, tens of student protesters had gathered to link arms outside the building, which their predecessors had taken over in 1968 to protest against the Vietnam War, and in 1985 to demand that Columbia divest from firms tied to apartheid South Africa.

Two of my colleagues were in the middle of the scrum, up against the doors watching two counter-protesters attempt to stop the occupation before being pushed out. Protesters rushed metal picnic tables, wooden chairs, trash cans, and planters to the doors where they were zip-tied together, effectively forming a barricade.

Two masked individuals appeared from a second-floor balcony to cheers and applause. They unfurled a hand-painted sign, “Hind’s Hall”, a reference to the six-year-old Palestinian girl who was killed with her family in their car in January as they tried to escape Israel’s military assault in Gaza.

That night, I fell asleep on the floor of a sixth-storey classroom in Pulitzer Hall to the echoes of song, one lone voice amplified through a megaphone, coming from Hamilton Hall: “This joy that I have, the world didn’t give it to me … the world can’t take it away.”

The final offer

The morning before had felt very different. Columbia University’s South Lawn was packed, and the little protest village in the heart of the campus – dozens of tents and tarps comprising the “Gaza solidarity encampment” – was bustling with life, two weeks since its erection.

The protest is rooted in a decades-long movement for Palestinian rights in their homeland, and to hold Israel accountable for its illegal occupation of Palestinian territories. The current campaign against Israel’s war on Gaza – in which more than 34,000 people have been killed – also aims to pressure Columbia to divest from Israel-linked companies, just as the university did in the case of apartheid South Africa after similar protests four decades ago.

In my time covering the protest, the sounds at the encampment varied. Some days, you could hear the (Islamic) adhan, or the chants of (Jewish) Passover prayer. Or the sounds of the dumbek (drum) and sharp violins echoing microtonal hymns of Palestinian folk music and classical Andalusian muwashshah. Speakers amplified the melodies of iconic musicians like Abdel Halim Hafez and Fairuz.

Protesters shared donated hot meals – pizzas and samosas, bagels and eggs, sacks of mandarins and tubs of crackers, muffins and cookies spread on a tarp aptly called the “cornucopia”.

One camper had set up a makeshift nail parlour, painting red, white, black and green manicures matching the Palestinian flag. Cardboard “street signs” named the tight spaces between rows of tents “Walid Daqqa Road”, after the Palestinian novelist and activist who died of cancer in April, while in Israeli custody.

In the lawn’s centre, organisers routinely updated a whiteboard to reflect the day’s programmed activities: Dhuhr prayer and Shabbat dinner, with jazz in the mix, too.

In a corner of the lawn near the main campus walk, an “art guild” was buzzing with protesters painting signs, drawing patterns of the keffiyeh, decorating and personalising tent spaces.

But that Monday, campers received a final offer from the university administration under President Nemat “Minouche” Shafik: evacuate now, and evade suspension. Campers defied the order.

And by Monday night, the morning’s bustle had died down to a hum, then a whisper, before the eruption that culminated in the takeover of Hamilton Hall. At the encampment site, the zipper flap doors of empty tents billowed in the breeze. Blankets lay crumpled beside pillows still dented from a nap; a sole LED lantern left lit on the ground, a paintbrush crusted with dried red and green acrylic lay stuck on a paper plate.

It’s a community that student journalists like myself at the Columbia Journalism School had closely observed for days at a stretch, unlike the “outside media” who were only allowed on to campus in daily two-hour windows since the encampment went up. Joining us were undergraduate peers at student publications including WKCR and the Columbia Daily Spectator.

A community that, through the intensifying attention on its members, had been trying to emphasise that they weren’t the story. Signs planted across the lawn read: “All eyes on Gaza.”

But in the 24 hours that would follow, the world’s gaze on Columbia would only sharpen.

The raid

Tuesday morning started eerily quiet. The camp was empty, save for a few protesters, and Hamilton Hall was sleepy, the only movement coming from a banner reading “INTIFADA” hanging off the side of the building.

Just a few days prior, far before the occupation of Hamilton Hall, the Columbia administration had sent a notice arguing that “to bring back the NYPD at this time would be counterproductive, further inflaming what is happening on campus, and drawing thousands to our doorstep who would threaten our community”.

The note was met with mistrust by protesters: After all, the university had already called the police to campus for the first time in more than 50 years in April to try to clear the encampment. More than 100 students had been arrested.

Instead, I heard organisers advise campers to pack their belongings in trash bags and write phone numbers on their arms in case of arrest.

By Tuesday night, their apprehension would turn into reality. The NYPD entered Columbia’s campus shortly after 9pm on Tuesday (01:00 GMT on Wednesday).

Students linked arms and sang together in anticipation before the harmonies of “We shall not be moved” merged with the march of hundreds of police officers making their way, in formation, to Hamilton Hall.

Calls through long-range acoustic devices (LRAD) to disperse or face arrest, echoed across the campus square, all the time weaving in and out of the floating tunes of the protest hymns, earworms that anyone who’d been on campus had likely come to memorise.

Protesters outside of Hamilton braced for arrest. But officers turned away from them upon arrival, and instead turned towards us – onlookers and press.

Officers instructed us to vacate the area. We walked backwards to get everything on video. “It’s easier if you face forward,” one officer said. “Turn around so you don’t fall,” another yelled repeatedly in a collective command. “Time to go inside,” another said. “Back to your dorms.”

While our backs were against the door of a building at the end of the courtyard where Hamilton was, the doors opened, and officers raised their batons, giving one final push until we were all inside. There was a moment of disorientation before we realised where we were: inside an undergraduate dormitory called John Jay Hall.

It’s where the student health centre, a dining hall, and a late-night campus eatery are. But we couldn’t see any of that. While police guarded the doors into the entry vestibule of the building in front of us, campus security guarded the rest of the building behind us, restricting access to dorm residents.

With about 30 or 40 of us squeezed into the small entry vestibule, ventilation was poor. We wouldn’t reach the bathroom. Red arrows pointed towards the emergency exit but the doors were blocked by officers. Phone batteries were dying. And most pressing, for the journalists among us: we couldn’t see Hamilton beyond the bodies of officers standing at John Jay’s glass doors.

For about three hours, students kicked at the front doors, slouched on the ground against the wall, and slept with their backpacks as pillows. One student sat cross-legged on the floor, sobbing softly while her friend comforted her.

Three hours passed in that hall before we were let out, officers directing us to dorms and buildings they did not know the names or locations of. “We know you want to get out of here. We’re doing you a favour,” one said.

As I left campus at about 1:30am, I walked past a crew hauling the tents off the South Lawn and into a garbage truck that crushed them on the spot.

The remains

On Wednesday, the tension wasn’t palpable, only disappointment. The campus was quiet, but not calm. It was completely empty. No one, aside from residents and essential staff  – which the journalism faculty ensured we were viewed as, as student journalists – were allowed past campus gates.

Where the encampment once stood, there were only marks of discoloured grass in the shape of rectangular tent bases.

But the movement seems anything but a ghost; on Wednesday, protesters hosted a “light show” beside the campus, projecting titles onto the public-facing side of Hamilton Hall that read “Hind’s Hall forever.”

Every year, on the eve of exams, students gather to let out what is known as a “primal scream” on campus. On Thursday, they took that tradition to Shafik’s house, shouting outside her door.

On Friday, protesters again lined the street outside of Columbia’s gate. And the words still rang through the neighbourhood: “Disclose, divest, we will not stop, we will not rest.”